Pamphlets

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A pamphlet of the old Red and Black booklet that is online in various places, but if you want a hard copy with a fun retro image mocking all the things,...
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We found this at the bay area bookfair, and found the author through twitter, and all in all, this has been quite the mix of media. "Violence against...
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from Sasha Durakov Warren , this essay articulately challenges what it means to be sane in this world, and suggests a different way. Attachment to...
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Subtitled "Against an Indigenous Anarchist Theory," this is one of Klee Benally's pieces from Not on Any Map , and argues that labels are unavoidably...
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Addiction and Sobriety Beyond Recovery The expectations that this world puts on us are often too much to handle. The policing is too much to bear. The...
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Not to get too enslaved by the hottest new word, but this is a valid criticism of people who call themselves allies as a way to not take responsibility....
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A fire-breathing nihilist manifesto, originally published on indigenousaction.org, available online, and words to live by for all of us. Our world...
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I wrote this zine because I believe in ending all restrictions around abortion provision. Provider-administered medication abortion is safe and...
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"We" say that "Blackness is not a monolith," because that is a "good" thing to say. Few of us really believe it. We all love "Black Joy," but what...
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One of the most relevant essays from Nihilist Communism, a scathing (in an understated, British sort of way) critique of the left, knee-jerk activism, and the role of skepticism.

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Minimum quantity for "Anarchists Must Say What Only Anarchists Can Say" is 1.


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Excerpted from species being, this is one of the core arguments of the author's preceding book Nihilist Communism, taking on the question of why activists do not reach the people they claim to be caring about, speaking and acting for, and representing.

Minimum quantity for "Why is it that others feel no interest for us?" is 1.

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The original is here.

This version is modified by one of the original authors to formalize the text, with a few added paragraphs here and there. The vision is the same – the idea that abuse and violence are best taken on by groups of people, that social groups need to determine for themselves what they consider problematic behavior, that these occurrences are more complicated usually than they're given credit for being, and that there are lots of roles for people to fill, at various levels of intimacy and responsibility.

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Minimum quantity for "Thoughts on Possible Community Responses to Intimate Violence (redux)" is 1.