This issue of Anarchist Developments in Cultural Studies considers the anarchist milieu in the ten years since the attacks of September 11th, 2001 (hereafter "9/11"). A host of obvious questions accompany an attempt to encapsulate an event such as 9/11 and the ten years that followed, foremost among them: Why situate 9/11 as a date of exceptional importance? Does a reflection of this kind merely contribute to, for example, neoconservative attempts to enshrine 9/11 as a propagandistic tool? Memorialization often carries reactionary politics, whether intentional or not.
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journal of queer nihilism
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Anarchist Developments in Cultural Studies (ADCS) is an international, peer-reviewed, open-access journal devoted to the study of new and emerging...
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A queer journal of heresy
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10 years in the making, here is issue 1 of Modern Slavery: the libertarian critique of civilization.
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A Libertarian Critique of Civilization
The latest issue of the latest project by the former long-term editor of Anarchy:a journal of desire armed.
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The Libertarian Critique of Civilization
A Journal for the Abolition of all forms of Enslavement
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International Journal for Communisation Straight outta the UK! Here for your communal pleasure...
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The long-awaited new issue. Sports smaller dimensions, but still the same snazzy design.
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"The bird fights its way out of the egg. Whoever wants to be born must first destroy a world." Herman Hesse
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Another pretty issue of this venerable elder in US anarchist publishing, still cranky and still post-left, after all these years.
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This edition of this long-standing bastion of the post-left includes some surprising entries, including a review of a book I never thought of in relation to anarchy, Hustlers, Beats, and Others (now updated) by Ned Polsky, a personal favorite of mine when I read it 20 years ago.
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In the tradition of Impasses, here are readings from presentations (or based on presentations) at the BASTARD conference in 2014, when the theme was social war.
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Hostis was what Rome called enemies of the state, though it also means stranger. The term is inspired by barbarians, who are not understood by Imperial powers because they do not speak a recognized language and break civic norms through uncontrolled acts of violence.